In the religion of spiritism and the religion of divine metaphysics (a nationally recognized religious branch of spiritism in the United States), communication with living personalities in the spirit world is usually part of the services. Normally, this is only called a «session» by foreigners; The preferred term for spiritualists is «to receive messages.» In these sessions, which usually take place in well-lit Spiritualist churches or outside in Spiritualist camps (such as Lily Dale in upstate New York or Camp Cassadaga in Florida), an ordained preacher or gifted means of contact will relay messages from spiritual personalities to those in physical form. [4] In general, spiritist «intelligence services» or «demonstrations of continuity of life» are open to the public. Sometimes the medium rises to receive messages, and only the guard sits down; [6] In some churches, embassy service is preceded by a «healing service,» which is a form of faith healing. [7] The term session is used in different ways and can refer to four different activities, each with its own social norms and conventions, its own preferred tools, and its own expected outcomes. Here, spiritualists and practitioners (mediums and mediums) hold a session so that all participants speak to different personalities from the spirit world. She sat in a circle. A session or session (/ˈseɪ.ɑːns/; English: [seɑ̃s]) is an attempt to communicate with spirits. The word séance comes from the French word for «session», from the Old French seoir, «to sit». In French, the meaning of the word is quite general: we can say, for example, «a cinema session».

In English, however, the word was used specifically for a gathering of people gathered to receive messages from spirits or to listen to a spiritual medium speaking to spirits or relaying messages from spirits. In modern English usage, participants do not have to sit during a session. The numerical value of the Chaldean numerology session is as follows: 4 Almost as soon as Carolyn [Christov-Bakargiev] showed me these images from this studio, I immediately understood that even as a city, it was these Armenian fingers and hands that created these patterns on the building, which silently testify to the trauma for 100 years. And it was almost like this architectural session, where these citizens, forcibly forgotten, could return. Several artists, including abstractionists Hilma af Klint, the Regina Five and Paulina Peavy, attributed some of their works, in whole or in part, to spirits who contacted them during the sessions. Paulina said, «When she painted, she had no control over her brush, that it moved by itself and that it was Lacamo (the spirit) that guided it.» Among the most well-known revelations of fraudulent media acts are researchers Frank Podmore of the Society for Psychical Research, Harry Price of the National Laboratory of Psychical Research, professional magicians John Nevil Maskelyne[29] (who exposed the Davenport brothers), and Harry Houdini, who made it clear that he did not oppose the religion of spiritualism itself. But only the tricks of the fake media practiced in the name of religion. [30] Media that purport to come into contact on a stage with spirits of the dead or other spirits in front of which spectators are seated are not literally holding a session because they themselves are not seated; However, this is still called a «session». One of the main practitioners of this type of contact with the dead was Paschal Beverly Randolph, who worked with the spirits of the spectators` relatives, but was also famous for his ability to get in touch with ancient seers and philosophers like Plato and to convey messages.

[8] In the Latin American religion of espiritismo, which somewhat resembles spiritualism, sessions in which parishioners attempt to communicate with spirits are called misas (literally «masses»). The spirits discussed in Espiritismo are often those of Catholic ancestors or saints. Scientists who sought out real sessions and believed that contact with the dead was a reality include chemist William Crookes,[26] evolutionary biologist Alfred Russel Wallace,[27] and, according to reports, radio inventor Guglielmo Marconi, telephone inventor Alexander Graham Bell, experimental physicist Oliver Lodge, and television technology inventor John Logie Baird. who claimed to have contacted the ghost of inventor Thomas Edison. [28] This is the type of session that is most often the subject of shocks and scandals when it turns out that the leader practices a form of magical illusion of scene or uses mentalism tricks to deceive customers. Among those interested in the occult, a tradition has developed of holding sessions outside of any religious context and without a guide. Sometimes only two or three people are involved, and when they are young, they use the session to test their understanding of the boundaries between reality and the paranormal. In these small sessions, the board and the ouija board are most often used. [9] In the 20th century, notable trance mediums also included Edgar Cayce, Arthur Ford and David Marius Guardino. Sā′ängs, n. a meeting, as of a public body: a meeting for examination or investigation, especially a meeting of spiritualists for the consultation of minds.

[Fr.——L. sedēre, sit down.] Find out which words work together and create more natural English with the Oxford Collocations Dictionary app. French, Middle French, sitting, gathering, Old French, Latin sedÄre at the session Scientific skeptics and atheists generally view religious and secular sessions as a fraud, or at least a form of pious fraud, pointing to a lack of empirical evidence. [13] The revelation of so-called media, their use of session tools derived from stage magic techniques, worries many followers of phantom communication. In particular, the denunciation of the Davenport brothers as illusionists in the 1870s and the Seybert Commission report[3] of 1887 put an end to the first historical phase of spiritualism. Stage magicians such as John Nevil Maskelyne and Harry Houdini made a margin by denouncing fraudulent media in the late 19th and early 20th centuries. In 1976, Mr. Lamar Keene described fraudulent techniques he himself had used in sessions; However, in the same book, Keene also explained that he still firmly believed in God, the afterlife, ESP and other psychic phenomena.

[14] In his 2004 TV special, Seance, magician Derren Brown held a session and then described some of the tricks used by him (and 19th century media) to create the illusion of paranormal events. Session Lyrics – Discover a wide range of lyrics performed by Séance on the Lyrics.com website. A ceremony in which people try to communicate with the spirits of the deceased, usually guided by a medium. Popular 19th century trance teachers include Cora Scott Hatch, Achsa W. Sprague, Emma Hardinge Britten (1823–1899), and Paschal Beverly Randolph (1825–1875). «Séance.» Merriam-Webster.com Dictionary, Merriam-Webster, www.merriam-webster.com/dictionary/s%C3%A9ance. Retrieved 29 November 2022. Find the answers online with Practical English Usage, your go-to guide to problems in English.

Etymology: [F., fr. L. sedens, -entis, p. pr. See session.] Join our community to access the latest language learning and assessment tips from Oxford University Press! Jews and Christians are taught that it is sin to try to invoke or control spirits in accordance with Deuteronomy XVIII:9-12. [17] [18] In the second half of the 19th century, a number of spiritualist media began to advocate the use of special tools to conduct sessions, especially in leader-assisted sessions held in dark rooms. «Ghost trumpets» were horn-shaped vocal tubes designed to expand the whispered voices of spirits to audible range.